Friday, December 23, 2011
Chief Seattle's speech
This film is made in Finland. You can see the beautiful scandinavian nature in many scenes. The story is based on Chief Seattle's response to American government after they wanted to buy the land from native americans. This is the third and the most popular version of the speech and it's modified in 1970's. Chief Seattle was a leader of the Suquamish and Duwamish Native American tribes in what is now the U.S. state of Washington. The city of Seattle in Washington state is named after him.
Saturday, December 17, 2011
Tibetan Book of The Dead - The Great Liberation
The state of our minds in life affects the nature and quality of our experiences in death and our true essence has never been born and can never die. Accessible and authentic as always Buddha's teaching of 'impermanence' : that all things arise and fade away - that all things are temporary in nature.
People have a hard time letting go of their suffering. Out of a fear of the unknown, they prefer suffering that is familiar.
Labels:
Awareness,
Belief Systems,
Consciousness,
Cosmos,
Cultural Anthropology,
Earthlings,
Ethnographic Film,
Hidden Universe,
Nature,
Passages Of Life,
Secret Mysteries,
We Are All One
Alien Planet
Storyline:
The CGI or computer animated drama/documentary takes place on Darwin IV, a planet 6.5 light years from earth, with 2 suns and 60% of Earth's gravity. Having identified Darwin as a world that could support life, Earth sends a pilot mission consisting of the Mothership Von Braun and three probes: Balboa, Da Vinci, and Newton. This robotic fleet is responsible for finding and assessing any life forms on Darwin IV. Initially, the expectation is to find microscopic life, but the probes soon find themselves in the middle of a developed ecosystem teeming with diversity of life of all sizes. The drama on Darwin IV is motivated by real science missions, such as the NASA Origins Program and the NASA / JPL Planet-Finder Mission, as well as the European Space Agency's Darwin Project. "Alien Planet " is a cosmic expedition along side Stephen Hawking, Michio Kaku, Jack Horner, Craig Venter, and George Lucas...
Monday, November 21, 2011
The Known Universe
The Known Universe takes viewers from the Himalayas through our atmosphere and the inky black of space to the afterglow of the Big Bang. Every star, planet, and quasar seen in the film is possible because of the world's most complete four-dimensional map of the universe, the Digital Universe Atlas that is maintained and updated by astrophysicists at the American Museum of Natural History. The new film, created by the Museum, is part of an exhibition, Visions of the Cosmos: From the Milky Ocean to an Evolving Universe, at the Rubin Museum of Art in Manhattan through May 2010.
10 Things You Didn't Know About Tsunamis
10 Things You Didn't Know About Tsunamis - Naked Science - National Geographic Channel.
Ever since the tragedy on December 2004 when huge waves pummeled the coastline of the Indian Ocean, people have been left with three questions: how, why, and what can we do to prevent it from happening again. The first is simple enough. However, the other two require more thought and initiative. The reasons may never be fully understood, but as human beings we have the ability to minimize or possibly even prevent the loss of human life should this merciless disaster ever strike again. Naked Science investigate what exactly the governments of the world are doing to get warnings out to people within hours, days, possibly weeks before one happens again. Scientists worldwide are for the first time working together to develop an understanding of the circumstances that take place to create tsunamis and consider what it takes to prevent the loss of human life and property.
Thursday, November 17, 2011
The Secret Life of the Brain
by nosynasser
September 18, 2011
The Secret Life of the Brain, a David Grubin Production, reveals the fascinating processes involved in brain development across a lifetime.
The five-part series, informs viewers of exciting information in the brain sciences, introduces the foremost researchers in the field, and utilizes dynamic visual imagery and compelling human stories to help a general audience understand otherwise difficult scientific concepts.
A startling new map of the human brain has emerged during the past decade of neuroscience research, contradicting much of what was previously believed.
This series tells stories through a mix of personal histories, expert commentary, and animation.
1) The Baby’s Brain - Wider than the Sky
A baby’s brain is a mystery whose secrets scientists are just beginning to unravel. The mystery begins in the womb - only four weeks into gestation the first brain cells, the neurons, are already forming at an astonishing rate: 250,000 every minute.
2) The Child’s Brain - Syllable from Sound
A child’s brain is a magnificent engine for learning. A child learns to crawl, then walk, run and explore. A child learns to reason, to pay attention, to remember, but nowhere is learning more dramatic than in the way a child learns language. As children, we acquire language - the hallmark of being human.
3)The Teenage Brain - A World of Their Own
When examining the adolescent brain we find mystery, complexity, frustration, and inspiration. As the brain begins teeming with hormones, the prefrontal cortex, the center of reasoning and impulse control, is still a work in progress. For the first time, scientists can offer an explanation for what parents already know - adolescence is a time of roiling emotions, and poor judgment.
4)The Adult Brain - To Think by Feeling
The adult brain is the apotheosis of the human intellect, but what of emotion? The study of emotion was once relegated to the backwaters of neuroscience, a testament to the popular conception that what we feel exists outside our brains, acting only to intrude on normal thought. The science has changed: Emotion is now considered integral to our over-all mental health.
5)The Aging Brain - Through Many Lives
At the age of 95, Stanley Kunitz was named poet laureate of the United States. Still writing new poems, still reading to live audiences, he stands as an inspiring example of the brain’s ability to stay vital in the final years of our lives. The latest discoveries in neuroscience present a new view of how the brain ages. Overturning decades of dogma, scientists recently discovered that even into our seventies, our brains continue producing new neurons.
September 18, 2011
The Secret Life of the Brain, a David Grubin Production, reveals the fascinating processes involved in brain development across a lifetime.
The five-part series, informs viewers of exciting information in the brain sciences, introduces the foremost researchers in the field, and utilizes dynamic visual imagery and compelling human stories to help a general audience understand otherwise difficult scientific concepts.
A startling new map of the human brain has emerged during the past decade of neuroscience research, contradicting much of what was previously believed.
This series tells stories through a mix of personal histories, expert commentary, and animation.
1) The Baby’s Brain - Wider than the Sky
A baby’s brain is a mystery whose secrets scientists are just beginning to unravel. The mystery begins in the womb - only four weeks into gestation the first brain cells, the neurons, are already forming at an astonishing rate: 250,000 every minute.
2) The Child’s Brain - Syllable from Sound
A child’s brain is a magnificent engine for learning. A child learns to crawl, then walk, run and explore. A child learns to reason, to pay attention, to remember, but nowhere is learning more dramatic than in the way a child learns language. As children, we acquire language - the hallmark of being human.
3)The Teenage Brain - A World of Their Own
When examining the adolescent brain we find mystery, complexity, frustration, and inspiration. As the brain begins teeming with hormones, the prefrontal cortex, the center of reasoning and impulse control, is still a work in progress. For the first time, scientists can offer an explanation for what parents already know - adolescence is a time of roiling emotions, and poor judgment.
4)The Adult Brain - To Think by Feeling
The adult brain is the apotheosis of the human intellect, but what of emotion? The study of emotion was once relegated to the backwaters of neuroscience, a testament to the popular conception that what we feel exists outside our brains, acting only to intrude on normal thought. The science has changed: Emotion is now considered integral to our over-all mental health.
5)The Aging Brain - Through Many Lives
At the age of 95, Stanley Kunitz was named poet laureate of the United States. Still writing new poems, still reading to live audiences, he stands as an inspiring example of the brain’s ability to stay vital in the final years of our lives. The latest discoveries in neuroscience present a new view of how the brain ages. Overturning decades of dogma, scientists recently discovered that even into our seventies, our brains continue producing new neurons.
PART-1 The Baby’s Brain - Wider than the Sky
PART-2 The Child’s Brain - Syllable from Sound
PART-3 The Teenage Brain - A World of Their Own
PART-4 The Adult Brain - To Think by Feeling
PART-5 The Aging Brain - Through Many Lives
Tuesday, November 15, 2011
Archons - Exorcising hidden controllers
Updated November 5, 2011
Press
Release from Robert M. Stanley
Fellow Citizens of Earth,
It is time to expose the
covert controllers of mankind. I assure you this is not speculation,
a hoax, or the figment of peoples imagination. These parasitic creatures
are real and they need to be dealt with immediately so mankind can evolve
to the next level of existence.
Although these parasites
are not human, they feed off the negative energy/emotions of humans.
It is unclear when these cosmic, amoeba-like creatures first came to
earth, but we know they were discovered by shamans in altered states
of consciousness long ago and have recently been photographed. The reason
everyone is not seeing them on a daily basis is because the creature's
energy signature is beyond our normal, narrow range of vision within
the electromagnetic spectrum. What scientist call "visible light."
Here are a series of authentic,
infrared photographs and other images of these creatures:
NASA photo
NASA photo of the same
object enlarged and enhanced.
These are not space craft:
they are living creatures that the modern pioneers in this field of
research (during the 1950s) termed "sky fish."
Coincidentally, in 1968,
an episode of Star Trek (created by the alleged 33rd degree Mason
Gene Roddenbbery) featured an enormous version of the exact same type
of energy-hungry, ameoba-like creature described in this press release.
Mr. Spock is astonished
by not only the size of this creature and how much energy it is consuming
from its surrounding environment, including the Starship Enterprise
and its crew, but it is about to give birth. As stated before, these
are biological creatures. I think of them as organic capacitors that
are constantly absorbing energy.
The image used here in
Star Trek is just a microscopic amoeba that is color enhanced.
But notice the incredible geometric similarity to a photo of a "sky
fish" and the mouth-like feeding hole.
In fact, a large, dark,
fat fish that could fly was the description used by Carlos Castenada
when he was first taught how to see these covert creatures (see excerpt
below) and informed that they are able to influence the mind's of humans.
But there is more to this incredible story than meets the eye.
Ancient Gnostic texts from
Egypt, called the Nag Hammadi, describe two types of demonic alien beings
that invaded earth long ago which they call the Archons. The first type
of Archon looks like a reptile. The other type looks like a human embryo...
which has the same shape and appearance as the "sky fish"
photos.
Also, in the conclusion
of my new book "Covert Encounters in Washington,
D.C.," I report in great detail how demonic, alien creatures
are secretly manipulating the minds of politicians and other powerful
people in Washington.
Unfortunately, I now see
that the possession of people's mind is not limited to a select individuals
in positions of power on this planet. If the revelations in the excerpted
conversation below are accurate, everyone is potentially being mentally
manipulated by these creatures.
Excerpted
from "The Active Side of Infinity"
by Carlos
Castenada
pg 217
Don Juan said, "This
is the appropriate time of day for doing what I am asking you to do.
It takes a moment to engage the necessary attention to do it. Don't
stop until you catch that fleeting black shadow."
I did see some strange
fleeting black shadow projected on the foliage of the trees. It was
either a shadow going back and forth or various fleeting shadows moving
side-to-side or straight up in the air. They looked lie fat black fish
to me, enormous fish. It was as if gigantic swordfish were flying in
the air. I was engrossed in the sight. Then, finally, it scared me.
It became to dark to see the foliage, yet I could still see the fleeting
black shadows.
"What is it, don Juan?"
I asked.
"[Long ago, the native
sorcerer/shamans of Mexico] discovered that we have a companion for
life," he said, as clearly as he could. "We have a predator
that came from the depths of the cosmos, and took over the rule of our
lives. Human beings are its prisoners. The predator is our lord
and master. It has rendered us docile; helpless. If we want to protest,
it suppresses our protest. If we want to act independently, it demands
that we don't do so."
It was very dark around
us, and that seemed to curtail any expression on my part. If it had
been daylight, I would have laughed my head off. In the dark, I felt
quite inhibited.
"It's pitch black around
us," don Juan said, "but if you look out of the corner of your eye,
you will still see fleeting shadows jumping all around you."
He was right. I could still
see them. Their movement made me dizzy. Don Juan turned on the light,
and that seemed to dissipate everything. Don Juan said, "You have arrived,
by your effort alone, to what the shamans of ancient Mexico called the
topic of topics. I have been beating around the bush all this time,
insinuating to you that something is holding us prisoner. Indeed we
are held prisoner! This was an energetic fact for the sorcerers of ancient
Mexico."
Why has this predator taken
over in the fashion that you're describing, don Juan?" I asked. "There
must be a logical explanation."
"There is an explanation,"
don Juan replied, "which is the simplest explanation in the world. They
took over because we are food for them, and they squeeze us mercilessly
because we are their sustenance. Just as we rear chickens in chicken
coops, gallineros, the predators rear us in human coops, humaneros.
Therefore, their food is always available to them."
I felt that my head was
shaking violently from side to side. I could not express my profound
sense of unease and discontentment, but my body moved to bring it to
the surface. I shook from head to toe without any volition on my part.
I heard myself saying, "No, no, no, no. This is absurd, don Juan. What
you're saying is something monstrous. It simply can't be true, for sorcerers,
or for average men, or for anyone."
"Why not?" don Juan asked
calmly. "Why not? Because it infuriates you?"
"Yes, it infuriates me,"
I retorted. "Those claims are monstrous!"
"Well," he said, "you haven't
heard all the claims yet. Wait a bit longer and see how you feel. "I'm
going to subject you to a blitz. That is, I'm going to subject your
mind to tremendous onslaughts; and you cannot get up and leave because
you're caught. Not because I'm holding you prisoner, but because something
in you will prevent you from leaving while another part of you is going
to go truthfully berserk. So brace yourself!"
There was something in
me which I felt was a 'glutton for punishment'. He was right. I wouldn't
have left the house for the world; and yet I didn't like one bit the
inanities he was spouting. Don Juan said, "I want to appeal to your
analytical mind. Think for a moment, and tell me how you would explain
the contradiction between the intelligence of man the engineer, and
the stupidity of his systems of beliefs; or the stupidity of his contradictory
behavior. Sorcerers believe that the predators have given us our systems
of beliefs; our ideas of good and evil; our social mores. The predators
are the ones who set up our hopes and expectations, and dreams of success
or failure. They have given us covetousness, greed, and cowardice. It
is the predators who make us complacent, routinary, and egomaniacal."
"But how can they do this,
don Juan?" I asked, somehow angered
further by what he was saying. "Do they whisper all that in our ears
while we are asleep?"
"No, they don't do it that
way. That's idiotic!" don Juan said, smiling. "They are infinitely more
efficient and organized than that. "In order to keep us obedient, meek
and weak, the predators engaged themselves in a stupendous maneuver-
stupendous, of course, from the point of view of a fighting strategist;
a horrendous maneuver from the point of view of those who suffer it.
They gave us their mind! Do you hear me? The predators give us their
mind which becomes our mind. The predators' mind is baroque, contradictory,
morose, and filled with the fear of being discovered any minute now.
"I know that even though
you have never suffered hunger," he went on, "you have food anxiety
which is none other than the anxiety of the predator who fears that
any moment now its maneuver is going to be uncovered, and its food is
going to be denied. Through the mind, which after all is their mind,
the predators inject into the lives of human beings whatever is convenient
for them. The predators ensure in this manner a degree of security to
act as a buffer against their fear."
"It's not that I can't
accept all this at face value, don Juan," I said. "I could, but there's
something so odious about it that it actually repels me. It forces me
to take a contradictory stand. "If it's true that they eat us, how do
they do it?"
Don Juan had a broad smile
on his face. He was as pleased as punch. He explained that sorcerers
see infant human beings as strange, luminous balls of energy covered
from the top to the bottom with a glowing coat something like a plastic
cover that is adjusted tightly over their cocoon of energy. He said
that that glowing coat of awareness was what the predators consumed,
and that when a human being reached adulthood, all that was left of
that glowing coat of awareness was a narrow fringe that went from the
ground to the top of the toes. That
fringe permitted mankind to continue living, but only barely. As if
I were in a dream, I heard don Juan explaining that, to his knowledge,
man was the only species that had the glowing coat of awareness outside
that luminous cocoon. Therefore, he became easy prey for an awareness
of a different order; such as the heavy awareness of the predator.
He then made the most damaging
statement he had made so far. He said that this narrow fringe of awareness
was the epicenter of self-reflection where man was irremediably caught.
By playing on our self-reflection, which is the only point of awareness
left to us, the predators create flares of awareness that they proceed
to consume in a ruthless, predatory fashion. They give us inane problems
that force those flares of awareness to rise, and in this manner they
keep us alive in order for them to be fed with the energetic flare of
our pseudo-concerns. There must have been something in what don Juan
was saying which was so devastating to me that at that point I actually
got sick to my stomach.
After a moment's pause
long enough for me to recover, I asked don Juan, "But why is it that
the sorcerers of ancient Mexico and all sorcerers today, although they
see the predators, don't do anything about it?"
"There's nothing that you
and I can do about it," don Juan said in a grave, sad voice. "All we
can do is discipline ourselves to the point where they will not touch
us.
"How can you ask your
fellow men to go through those rigors of discipline? They'll laugh and
make fun of you; and the more aggressive ones will beat the shit out
of you... and not so much because they don't believe it.
Down in the depths of every human being, there is an ancestral, visceral
knowledge about the predators' existence."
My analytical mind swung
back and forth like a yo-yo. It left me and came back, and left me and
came back again. Whatever don Juan was proposing was preposterous, incredible.
At the same time, it was a most reasonable thing; so simple. It explained
every kind of human contradiction I could think of. But how could one
have taken all this seriously?
Don Juan was pushing me
into the path of an avalanche that would take me down forever. I felt
another wave of a threatening sensation. The wave didn't stem from me,
yet it was attached to me. Don Juan was doing something to me, mysteriously
positive and terribly negative at the same time. I sensed it as an attempt
to cut a thin film that seemed to be glued to me. His eyes were fixed
on mine in an unblinking stare. He moved his eyes away, and began to
talk without looking at me anymore.
"Whenever doubts plague
you to a dangerous point," he said, "do something pragmatic about it.
Turn off the light. Pierce the darkness; find out what you can see."
He got up to turn off the lights. I stopped him. "No, no, don Juan,"
I said, "don't turn off the lights. I'm doing okay."
What I felt then was a
most unusual, for me, fear of the darkness. The mere thought of it made
me pant. I definitely knew something viscerally, but I wouldn't dare
touch it, or bring it to the surface, not in a million years!
"You saw the fleeting shadows
against the trees," don Juan said, sitting back against his chair. "That's
pretty good. I'd like you to see them inside this room. You're not seeing
anything. You're just merely catching fleeting images. You have enough
energy for that."
I feared that don Juan
would get up anyway and turn off the lights, which he did. Two seconds
later, I was screaming my head off. Not only did I catch a glimpse of
those fleeting images, I heard them buzzing by my ears. Don Juan doubled
up with laughter as he turned on the lights.
"What a temperamental fellow!"
he said. "A total disbeliever, on the one hand; and a total pragmatist
on the other. You must arrange this internal fight, otherwise you're
going to swell up like a big toad and burst."
Don Juan kept on pushing
his barb deeper and deeper into me. "The sorcerers of ancient Mexico,"
he said, "saw the predator. They called it the flyer because it leaps
through the air. It is not a pretty sight. It is a big shadow, impenetrably
dark, a black shadow that jumps through the air. Then, it lands flat
on the ground.
"The sorcerers of ancient
Mexico were quite ill at ease with the idea of when it made its appearance
on Earth. They reasoned that man must have been a complete being at
one point, with stupendous insights and feats of awareness that are
mythological legends nowadays. And then everything seems to disappear,
and we have now a sedated man."
I wanted to get angry and
call him a paranoiac, but somehow the righteousness that was usually
just underneath the surface of my being wasn't there. Something in me
was beyond the point of asking myself my favorite question: What if
all that he said is true? At the moment he was talking to me that night,
in my heart of hearts, I felt that all of what he was saying was true,
but at the same time and with equal force, I felt that all that he was
saying was absurdity itself.
"What are you saying, don
Juan?" I asked feebly. My throat was constricted. I could hardly breathe.
"What I'm saying is that
what we have against us is not a simple predator. It is very smart and
organized. It follows a methodical system to render us useless. Man,
the magical being that he is destined to be, is no longer magical. He's
an average piece of meat. There are no more dreams for man but the dreams
of an animal who is being raised to become a piece of meat: trite, conventional,
imbecilic."
Don Juan's words were eliciting
a strange, bodily reaction in me comparable to the sensation of nausea.
It was as if I were going to get sick to my stomach again. But the nausea
was coming from the bottom of my being, from the marrow of my bones.
I convulsed involuntarily. Don Juan shook me by the shoulders forcefully.
I felt my neck wobbling back and forth under the impact of his grip.
The maneuver calmed me down at once. I felt more in control.
"This predator," don Juan
said, "which, of course, is an inorganic being, is not altogether invisible
to us as other inorganic beings are. I think as children we do see it,
but we decide it's so horrific that we don't want to think about it.
Children, of course, could insist on focusing on the sight, but everybody
else around them dissuades them from doing so. The only alternative
left for mankind is discipline. Discipline is the only deterrent. But
by discipline I don't mean harsh routines. I don't mean waking up every
morning at five-thirty and throwing cold water on yourself until you're
blue. Sorcerers understand discipline as the capacity to face with serenity
odds that are not included in our expectations. For sorcerers, discipline
is an art; the art of facing infinity without flinching; not because
they are strong and tough, but because they are filled with awe."
"In what way would the
sorcerers' discipline be a deterrent to the flyers?" I asked.
Don Juan scrutinized my
face as if to discover any signs of my disbelief. He said,"Sorcerers
say that discipline makes the glowing coat of awareness unpalatable
to the flyer. The result is that the predators become bewildered. An
inedible glowing coat of awareness is not part of their cognition, I
suppose. After being bewildered, they don't have any recourse other
than refraining from continuing their nefarious task. If the predators
don't eat our glowing coat of awareness for a while, it will keep on
growing.
"Simplifying this
matter to the extreme, I can say that sorcerers, by means of their discipline,
push the predators away long enough to allow their glowing coat of awareness
to grow beyond the level of the toes. Once it goes beyond the level
of the toes, it grows back to its natural size. The sorcerers of ancient
Mexico used to say that the glowing coat of awareness is like a tree.
If it is not pruned, it grows to its natural size and volume. As awareness
reaches levels higher than the toes, tremendous maneuvers of perception
become a matter of course.
"The grand trick of those
sorcerers of ancient times was to burden the flyers' mind with discipline.
Sorcerers found out that if they taxed the flyers' mind with inner silence,
the foreign installation would flee, and give any one of the practitioners
involved in this maneuver the total certainty of the mind's foreign
origin. The [alien mind control of these creatures] comes back, I assure
you, but not as strong; and a process begins in which the fleeing of
the flyers' mind becomes routine until one day it flees permanently.
"That's the day when you
have to rely on your own devices which are nearly zero. A sad day indeed!
There's no one to tell you what to do. There's no mind of foreign origin
to dictate the imbecilities you're accustomed to. My teacher, the nagual
Julian, used to warn all his disciples that this was the toughest day
in a sorcerer's life for the real mind that belongs to us. The
sum total of our experience after a lifetime of domination has been
rendered shy, insecure, and shifty. Personally, I would say that the
real battle of sorcerers begins at that moment. The rest is merely preparation."
I became genuinely agitated.
I wanted to know more, and yet a strange feeling in me clamored for
me to stop. It alluded to dark results and punishment, something like
the wrath of God descending on me for tampering with something veiled
by God himself. I made a supreme effort to allow my curiosity to win.
I heard myself say, "What-what-what do you mean, by taxing the flyers'
mind?"
"Discipline taxes the foreign
mind no end," he replied. "So, through their discipline, sorcerers vanquish
the foreign installation."
I was overwhelmed by his
statements. I believed that don Juan was either certifiably insane or
that he was telling me something so awesome that it froze everything
in me. I noticed, however how quickly I rallied my energy to deny everything
he had said. After an instant of panic, I began to laugh, as if don
Juan had told me a joke. I even heard myself saying, "Don Juan, don
Juan, you're incorrigible!"
Don Juan seemed to understand
everything I was experiencing. He shook his head from side to side,
and raised his eyes to the heavens in a gesture of mock despair. He
said, "I am so incorrigible, that I am going to give the flyers' mind
which you carry inside you one more jolt. I am going to reveal to you
one of the most extraordinary secrets of sorcery. I am going to describe
to you a finding that took sorcerers thousands of years to verify and
consolidate."
He looked at me, smiled
maliciously, and said, "The flyers' mind flees forever when a sorcerer
succeeds in grabbing on to the vibrating force that holds us together
as a conglomerate of energy fields. If a sorcerer maintains that pressure
long enough, the flyers' mind flees in defeat. And that's exactly what
you are going to do; hold on to the energy that binds you together."
I had the most inexplicable
reaction I could have imagined. Something in me actually shook, as if
it had received a jolt. I entered into a state of unwarranted fear,
which I immediately associated with my religious background.
Don Juan looked at me from
head to toe. "You are fearing the wrath of God, aren't you?" he said.
"Rest assured, that's not your fear. It's the flyers' fear, because
it knows that you will do exactly as I'm telling you."
His words did not calm
me at all. I felt worse. I was actually convulsing involuntarily, and
I had no means to stop it.
"Don't worry," don Juan
said calmly. "I know for a fact that those attacks wear off very quickly.
The flyer's mind has no concentration whatsoever."
After a moment, everything
stopped as don Juan had predicted. To say again that I was bewildered
is a euphemism. This was the first time in my life ever, with don Juan
or alone, that I didn't know whether I was coming or going. I wanted
to get out of the chair and walk around, but I was deathly afraid. I
was filled with rational assertions, and at the same time I was filled
with an infantile fear. I began to breathe deeply as a cold perspiration
covered my entire body. I had somehow unleashed on myself a most godawful
sight: black, fleeting shadows jumping all around me wherever I turned.
I closed my eyes and rested my head on the arm of the stuffed chair.
"I don't know which way
to turn, don Juan," I said.
"Tonight, you have really
succeeded in getting me lost." Don Juan said, "You're being torn by
an internal struggle. Down in the depths of you, you know that you are
incapable of refusing the agreement that an indispensable part of you,
your glowing coat of awareness, is going to serve as an incomprehensible
source of nourishment to, naturally, incomprehensible entities.
"And another part of you
will stand against this situation with all its might. The sorcerers'
revolution is that they refuse to honor agreements in which they did
not participate. Nobody ever asked me if I would consent to being eaten
by beings of a different kind of awareness. My parents just brought
me into this world to be food, like themselves, and that's the end of
the story."
Don Juan stood up from
his chair and stretched his arms and legs. "We have been sitting here
for hours. It's time to go into the house. I'm going to eat. Do you
want to eat with me?"
I declined. My stomach
was in an uproar.
"I think you'd better go
to sleep," he said. "The blitz has devastated you."
I didn't need any further
coaxing. I collapsed onto my bed, and fell asleep like the dead.
[When I arrived] home,
as time went by, the idea of the flyers became one of the main fixations
of my life. I got to the point where I felt that don Juan was absolutely
right about them. No matter how hard I tried, I couldn't discard his
logic. The more I thought about it, and the more I talked to and observed
myself, and my fellow men, the more intense the conviction that something
was rendering us incapable of any activity or any interaction or any
thought that didn't have the self as its focal point.
My concern, as well as
the concern of everyone I knew or talked to, was the self. Since I couldn't
find any explanation for such universal homogeneity, I believed that
don Juan's line of thought was the most appropriate way of elucidating
the phenomenon. I went as deeply as I could into readings about myths
and legends. In reading, I experienced something I had never felt before:
Each of the books I read was an interpretation of myths and legends.
In each one of those books, a homogeneous mind was palpable. The styles
differed, but the drive behind the words was homogeneously the same:
Even though the theme was something as abstract as myths and legends,
the authors always managed to insert statements about themselves.
The homogeneous drive behind
every one of those books was not the stated theme of the book. Instead,
it was self-service. I had never felt this before. I attributed my reaction
to don Juan's influence. The unavoidable question that I posed to myself
was: Is he influencing me to see this, or is there really a foreign
mind dictating everything we do? I lapsed, perforce, into denial again,
and I went insanely from denial to acceptance to denial. Something in
me knew that whatever don Juan was driving at was an energetic fact;
but something equally important in me knew that all of that was guff.
The end result of my internal
struggle was a sense of foreboding; the sense of something imminently
dangerous coming at me. I made extensive anthropological inquiries into
the subject of the flyers in other cultures, but I couldn't find any
references to them anywhere. Don Juan seemed to be the only source of
information about this matter.
The next time I saw him,
I instantly jumped to talk about the flyers. I said, "I have tried my
best to be rational about this subject matter, but I can't. There are
moments when I fully agree with you about the predators."
"Focus your attention on
the fleeting shadows that you actually see," don Juan said with a smile.
I told don Juan that those fleeting shadows were going to be the end
of my rational life. I saw them everywhere. Since I had left his house,
I was incapable of going to sleep in the dark. To sleep with the lights
on did not bother me at all. The moment I turned the lights off, however,
everything around me began to jump. I never saw complete figures or
shapes. All I saw were fleeting black shadows.
"The flyers' mind has not
left you," don Juan said. "It has been seriously injured. It's trying
its best to rearrange its relationship with you. But something in you
is severed forever. The flyer knows that. The real danger is that the
flyers' mind may win by getting you tired and forcing you to quit by
playing the contradiction between what it says and what I say.
"You see, the flyers' mind
has no competitors. When it proposes something, it agrees with its own
proposition, and it makes you believe that you've done something of
worth. The flyers' mind will say to you that whatever Juan Matus is
telling you is pure nonsense, and then the same mind will agree with
its own proposition, 'Yes, of course, it is nonsense,' you will say.
That's the way they overcome us.
"The flyers are an essential
part of the universe, and they must be taken as what they really are;
awesome, monstrous. They are the means by which the universe tests us.
We are energetic probes created by the universe," he continued as if
he were oblivious to my presence, "and it's because we are possessors
of energy that has awareness that we are the means by which the universe
becomes aware of itself.
"The flyers are the implacable
challengers. They cannot be taken as anything else. If we succeed in
doing that, the universe allows us to continue."
20 Incredible TED Talks for Anthropology Majors
1) Zeresenay Alemseged looks for humanity’s roots:
This TED Talk sends viewers to Ethiopia on a paleoanthropological
journey digging for truths behind mankind’s ancient origins. Zeresenay
Alemseged shares the stunning true story of his team’s excavation of the
oldest known child skeleton. A discovery that might very well open more
doors toward better understanding our biological history.
2) Aubrey de Grey says we can avoid aging:
Step from humanity’s past to one option in its multiple-choice future,
courtesy of a respected Cambridge professor. Likening aging to a
degenerative disease, he believes that the right science can reverse,
even “cure,” the natural process, and describes the benefits of doing
so. Time will ultimately reveal this mindset’s true outcome, but it
certainly provides nourishing food for thought today.
3) Wade Davis on endangered cultures: An enviable position with National Geographic
granted Wade Davis the extraordinarily rare opportunity to immerse
himself in indigenous and marginalized societies worldwide. His
multimedia TED Talk exposes audiences to these threatened peoples, often
displaced and threatened thanks to imperialism and globalization. It’s a
somber look at a tragic anthropological reality for tens of millions
(if not hundreds of millions) worldwide.
4) Nicholas Christakis explains how social networks predict epidemics:
Today’s anthropologists should probably pay attention to the role
social media plays in forming cliques and subcultures. As Nicholas
Christakis’ thorough research reveals, mapping Facebook, Twitter, and
the like actually provides the quickest conduit for tracking the spread
of everything from diseases to creative ideas. Suffice it to say,
valuable (if not life-altering) applications for this technology exist
beyond the anthropological realm.
5) Jane Goodall discusses what separates us from apes:
Because biology and evolution make up a significant chunk of a future
anthropologist’s education, paying attention to one of the world’s most
pre-eminent primatologists is essential. After a lifetime among
Tanzanian chimpanzees, Jane Goodall marveled at the eerie parallels
between humans and their closest genetic relatives. But at least one
glaring departure exists, revolving around differences in language and
communication complexities.
6) Dan Dennett: Cute, sexy, sweet, funny:
Such simple, though often subjective, concepts like those in the title
actually involve some seriously complex social and biological
constructs. Though, scarily enough, the latter doesn’t always exactly
gel with the former. In fact, sometimes one’s physical wiring declares
the exact opposite of the philosophical.
7) Nina Jablonski breaks the illusion of skin color: In a TED Talk sure to spark some controversy and discussion, Skin
author Nina Jablonski harnesses NASA’s TOMS7 satellite to draw
conclusions about pigmentation and UV exposure. She notes some
interesting points about UV rays’ role in darkening skin, and believes
that the phenomenon eventually infiltrated humans at the genetic level.
It’s compelling science, to be certain, and one anthropology students
should keep in mind as their studies progress.
8) A.J. Jacobs’ lives biblically for a year:
Anthropology majors nurturing a healthy interest in religion and its
role in inspiring humanity toward both good and evil will undoubtedly
find this particular lecture fascinating. Here, they can explore one
journalist’s attempts to spend an entire year following the Bible
literally, and the resulting internal and external stresses. Considering
the topical nature of fundamentalism and ensuing cultural and political
controversies, his insight might very well prove beneficial in the long
run.
9) Chris Abani muses on humanity: This Nigerian activist’s modus operandi
is simple, straightforward, and noble: “to chronicle, to share and to
document stories about people.” This also happens to be the core goal of
the entire anthropological community. Chris Abani collects stories the
way some people collect baseball cards, and he shares some here that
uphold humanity’s dignity without paying lip service to its more
sinister corners.
10) Spencer Wells builds a family tree for humanity:
Even though the human race boasts incredible genetic diversity these
days, that coding had to start programming itself somewhere. This TED
Talk by Spencer Wells, the National Geographic Society’s genographic
project head, discusses how he’s currently working backwards to discover
the biology every human on earth currently shares. For anthropology
students and anyone else fascinated by the life sciences, his lecture is
a satisfying mental treat.
11) Rodney Brooks says robots will invade our lives:
Because mankind’s machines have left an indelible impact on its
evolutionary, social, and cognitive development since pretty much the
beginning, it stands to reason that they’ll continue to do so forever.
These days, robots infiltrate so many facets of daily life in the First
World, many people can’t visualize a future without them. And though
this TED Talk hails from the dark ages of 2003, much of what it has to
offer still applies to contemporary times.
12) Louise Leakey digs for humanity’s origins:
Another amazing anthropological lecture inquiring about the beginnings
of modern humans, this time coming from the Rift Valley and Lake
Turkana. Here, mysteries about Homo erectus and other species
who may have eventually spawned us battle it out for scientific
dominance. After all, “until 30,000 years ago, at least three upright
walking apes shared the planet Earth,” so right now, the real ancestor
could be any one of them, or one that continues to remain unknown.
13) Kevin Bales advises us how to combat modern slavery:
Slavery has plagued humanity since ancient eras, and continues netting
millions of billions of dollars annually, particularly when it comes to
labor and sex. Kevin Bales’ research, which he shares here, exposes the
tragic, inhumane reality behind some of the world’s wealthiest
industries. And then he tells viewers exactly what needs doing to ensure
equitable economic treatment for all the world’s peoples.
14) Amber Case claims we are all cyborgs now:
Technological advances in communications, particularly cell phones and
the internet, will inevitably lead to evolutionary changes to
accommodate them more and more in our daily lives. Whether or not this
turns humanity into “Terminator” or useless blobs with “external brains”
is anyone’s guess, but anything’s possible. Regardless, though,
anthropologists will inevitably end up dealing with the aftermath, so
they may as well start preparing now.
15) Robert Sapolsky shares the uniqueness of humans:
TED frequently shares its favorite videos from around the web, and one
particularly human-centric example comes straight from Stanford
University’s Class Day in 2009. Primatologist Robert Sapolsky
hilariously skewers the human animal and its often inexplicable behavior
patterns. It certainly makes you wonder what the rest of the world’s
biomass makes of such curious bipedal creatures.
16) Stefana Broadbent discusses how the Internet enables intimacy: Social media critics frequently lambast the isolationist components of the Internet, but cognitive scientist Stefana Broadbent heartily disagrees. Her two decades’ worth of research regarding communication via cell phone, instant messaging, social networks, and more lead her to believe that they actually encourage individuals to stay connected with one another. Loved ones separated by distance or time can use these available tools to foster closeness rather than staying apart or constantly waiting for correspondence.
17) Aaron Huey looks at America’s native prisoners of war:
America’s inhumane, brutal treatments of indigenous peoples is a
well-known, but tragically under-addressed, atrocity. Aaron Huey’s
photographs of the shocking, impoverished conditions at the Pine Ridge
Indian Reservation showcase how such historical injustices continue
stretching into contemporary times. The suffering of the Lakota people
summarizes how horrifically imperialism’s marginalization hits native
civilizations and serves as a clarion call toward social action.
18) Devdutt Pattanaik: East vs. West — the myths that mystify:
Despite frequent interactions (and an extended period of British
exploitation), India and “Western” society still manage to perpetuate
myths and misunderstandings about one another. Drawing from his
experiences as Future Group’s Chief Belief Officer, Devdutt Pattanail
explains that these assumptions likely stem from religious roots.
Although this TED Talk expresses a businessman’s perspective, his
insights resonate far beyond the boardroom.
19) James Watson on how he discovered DNA:
James Watson and Francis Crick built upon Rosalind Franklin’s research
to unlock the scientific reality of DNA — although only the first two
received any sort of recognition for it. Nevertheless, the story remains
one of the most important in life science history, and its relevance to
anthropology should be self-evident. Majors and non-majors alike should
still sit and marvel over the triumphs, drama, and tragedies behind
piecing together the mysteries driving living matter.
20) Adam Ostrow: After your final status update:
Archaeologists and anthropologists of the past (and today, obviously)
dig through ancient dirt to discover as many truths about human culture
and evolution as they can. Those in the future will have completely
different territory to excavate: the digital landscape. Social media
sites unwittingly serve as virtual memorials to the deceased, providing a
first-person view of contemporary cultural memes.
Labels:
Adivasi,
Africa,
America,
Ancient Civilizations,
Anthropology,
Archaeology,
Cultural Anthropology,
Education,
Homosapiens,
Indigenous People,
Native Americans,
South America,
Visual Anthropology
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